Season: 5, Episodes: 1, Faction: DHARMA Initiative
Tony was a construction foreman who worked for the DHARMA Initiative.
5×01 – Because You Left
He called for Dr. Pierre Chang to come to the under-construction Orchid station where workers were having trouble drilling through the rock that protected the frozen wheel chamber.
Once Chang arrived, Tony explained that while drilling through some of the rocks, one of the workers began grabbing their head, and suffered a nosebleed. Tony was instructed by Pierre not to drill or blast any further, as it may release an abundant source of energy, which if harnessed, would give the ability to manipulate time. (“Because You Left”)
In the casting call Tony is only referred to as “Foreman” as well. He is described as “40s to 50s, any ethnicity. A blue-collar construction worker. He’s worked hard to get where he is and provide for his family. He cares deeply for his crew, hates it when management is condescending and arrogant but ultimately knows his place in the pecking order….“
Associated LOST Themes & DHARMA Station
Decoded Season 2 & 4 Characters
Decoded Season 5 Characters
Key Episode(s) to Decoding the Character
Jason was a late ancient Greek mythological hero, famous as the leader of the Argonauts and their quest for the Golden Fleece. He was the son of Aeson, the rightful king of Iolcus. He was married to the sorceress Medea.
Jason appeared in various literature in the classical world of Greece and Rome, including the epic poem Argonautica and tragedian play, Medea. In the modern world, Jason has emerged as a character in various adaptations of his myths.
Jason has connections outside of the classical world, as he is seen as being the mythical founder of the city of Ljubljana, the capital of Slovenia.
Pelias (Aeson’s half-brother) was very power-hungry, and he wished to gain dominion over all of Thessaly. Pelias was the product of a union between their shared mother, Tyro (“high born Tyro”) the daughter of Salmoneus, and allegedly the sea god Poseidon. In a bitter feud, he overthrew Aeson (the rightful king), killing all the descendants of Aeson that he could. He spared his half-brother for unknown reasons. Alcimede I (wife of Aeson) already had an infant son named Jason whom she saved from being killed by Pelias, by having women cluster around the newborn and cry as if he were still-born. Alcimede sent her son to the centaur Chiron for education, for fear that Pelias would kill him — she claimed that she had been having an affair with him all along. Pelias, still fearful that he would one day be overthrown, consulted an oracle which warned him to beware of a man with one sandal.
Many years later, Pelias was holding games in honor of the sea god and his alleged father, Poseidon, when Jason arrived in Iolcus and lost one of his sandals in the river Anauros (“wintry Anauros”), while helping an old woman to cross (the Goddess Hera in disguise). She blessed him for she knew, as goddesses do, what Pelias had up his sleeve. When Jason entered Iolcus (modern-day city of Volos), he was announced as a man wearing one sandal. Jason, knowing that he was the rightful king, told Pelias that and Pelias said, “To take my throne, which you shall, you must go on a quest to find the Golden Fleece.” Jason happily accepted the quest.
The Quest for the Golden Fleece
Jason assembled a great group of heroes, known as the Argonauts after their ship, the Argo. The group of heroes included the Boreads (sons of Boreas, the North Wind) who could fly, Heracles, Philoctetes, Peleus, Telamon, Orpheus, Castor and Pollux, Atalanta, and Euphemus.
The Isle of Lemnos
The isle of Lemnos is situated off the Western coast of Asia Minor (modern day Turkey). The island was inhabited by a race of women who had killed their husbands. The women had neglected their worship of Aphrodite, and as a punishment the goddess made the women so foul in stench that their husbands could not bear to be near them. The men then took concubines from the Thracian mainland opposite, and the spurned women, angry at Aphrodite, killed all the male inhabitants while they slept. The king, Thoas, was saved by Hypsipyle, his daughter, who put him out to sea sealed in a chest from which he was later rescued. The women of Lemnos lived for a while without men, with Hypsipyle as their queen.
During the visit of the Argonauts the women mingled with the men creating a new “race” called Minyae. Jason fathered twins with the queen. Heracles pressured them to leave as he was disgusted by the antics of the Argonauts. He hadn’t taken part, which is truly unusual considering the numerous affairs he had with other women.
After Lemnos the Argonauts landed among the Doliones, whose king Cyzicus treated them graciously. He told them about the land beyond Bear Mountain, but forgot to mention what lived there. What lived in the land beyond Bear Mountain were the Gegeines which are a tribe of Earthborn giants with six arms and wore leather loincloths. While most of the crew went into the forest to search for supplies, the Gegeines saw that a few Argonauts were guarding the ship and raided it. Heracles was among those guarding the ship at the time and managed to kill most them until Jason and the others returned. Once some of the other Gegeines were killed, Jason and the Argonauts set sail.
Sometime after their fight with the Gegeines, they sent some men to find food and water. Among these men was Heracles’ servant Hylas who was gathering water while Heracles was out finding some wood to carve a new oar to replace the one that broke. The nymphs of the stream where Hylas was collecting were attracted to his good looks, and pulled him into the stream. Heracles returned to his Labors, but Hylas was lost forever. Others say that Heracles went to Colchis with the Argonauts, got the Golden Girdle of the Amazons and slew the Stymphalian Birds at that time.
The Argonauts departed, losing their bearings and landing again at the same spot that night. In the darkness, the Doliones took them for enemies and they started fighting each other. The Argonauts killed many of the Doliones, among them the king Cyzicus. Cyzicus’ wife killed herself. The Argonauts realized their horrible mistake when dawn came and held a funeral for him.
Phineas and the Harpies
Soon Jason reached the court of Phineas of Salmydessus in Thrace. Zeus had sent the Harpies to steal the food put out for Phineas each day. Jason took pity on the emaciated king and killed the Harpies when they returned; in other versions, Calais and Zetes chase the Harpies away. In return for this favor, Phineas revealed to Jason the location of Colchis and how to pass the Symplegades, or The Clashing Rocks, and then they parted.
The only way to reach Colchis was to sail through the Symplegades (Clashing Rocks), huge rock cliffs that came together and crushed anything that traveled between them. Phineas told Jason to release a dove when they approached these islands, and if the dove made it through, to row with all their might. If the dove was crushed, he was doomed to fail. Jason released the dove as advised, which made it through, losing only a few tail feathers. Seeing this, they rowed strongly and made it through with minor damage at the extreme stern of the ship. From that time on, the clashing rocks were forever joined leaving free passage for others to pass.
The arrival in Colchis
Jason arrived in Colchis (modern Black Sea coast of Georgia) to claim the fleece as his own. It was owned by King Aeetes of Colchis. The fleece was given to him by Phrixus. Aeetes promised to give it to Jason only if he could perform three certain tasks. Presented with the tasks, Jason became discouraged and fell into depression. However, Hera had persuaded Aphrodite to convince her son Eros to make Aeetes’s daughter, Medea, fall in love with Jason. As a result, Medea aided Jason in his tasks. First, Jason had to plow a field with fire-breathing oxen, the Khalkotauroi, that he had to yoke himself. Medea provided an ointment that protected him from the oxen’s flames. Then, Jason sowed the teeth of a dragon into a field. The teeth sprouted into an army of warriors. Medea had previously warned Jason of this and told him how to defeat this foe. Before they attacked him, he threw a rock into the crowd. Unable to discover where the rock had come from, the soldiers attacked and defeated one another. His last task was to overcome the sleepless dragon which guarded the Golden Fleece. Jason sprayed the dragon with a potion, given by Medea, distilled from herbs. The dragon fell asleep, and Jason was able to seize the Golden Fleece. He then sailed away with Medea. Medea distracted her father, who chased them as they fled, by killing her brother Apsyrtus and throwing pieces of his body into the sea; Aeetes stopped to gather them. In another version, Medea lured Apsyrtus into a trap. Jason killed him, chopped off his fingers and toes, and buried the corpse. In any case, Jason and Medea escaped.
The return journey
On the way back to Iolcus, Medea prophesised to Euphemus, the Argo’s helmsman, that one day he would rule Libya. This came true through Battus, a descendant of Euphemus. Zeus, as punishment for the slaughter of Medea’s own brother, sent a series of storms at the Argo and blew it off course. The Argo then spoke and said that they should seek purification with Circe, a nymph living on the island called Aeaea. After being cleansed, they continued their journey home.
Chiron had told Jason that without the aid of Orpheus, the Argonauts would never be able to pass the Sirens — the same Sirens encountered by Odysseus in Homer’s epic poem the Odyssey. The Sirens lived on three small, rocky islands called Sirenum scopuli and sang beautiful songs that enticed sailors to come to them, which resulted in the crashing of their ship into the islands. When Orpheus heard their voices, he drew his lyre and played music that was more beautiful and louder, drowning out the Sirens’ bewitching songs.
The Argo then came to the island of Crete, guarded by the bronze man, Talos. As the ship approached, Talos hurled huge stones at the ship, keeping it at bay. Talos had one blood vessel which went from his neck to his ankle, bound shut by only one bronze nail (as in metal casting by the lost wax method). Medea cast a spell on Talos to calm him; she removed the bronze nail and Talos bled to death. The Argo was then able to sail on.
Medea, using her sorcery, claimed to Pelias’ daughters that she could make their father younger by chopping him up into pieces and boiling the pieces in a cauldron of water and magical herbs. She demonstrated this remarkable feat with a sheep, which leapt out of the cauldron as a lamb. The girls, rather naively, sliced and diced their father and put him in the cauldron. Medea did not add the magical herbs, and Pelias was dead.
It should be noted that Thomas Bulfinch has an antecedent to the interaction of Medea and the daughters of Pelias. Jason, celebrating his return with the Golden Fleece, noted that his father was too aged and infirm to participate in the celebrations. He had seen and been served by Medea’s magical powers. He asked Medea to take some years from his life and add them to the life of his father. She did so, but at no such cost to Jason’s life. Pelias’ daughters saw this and wanted the same service for their father. Pelias’ son, Acastus, drove Jason and Medea into exile for the murder, and the couple settled in Corinth.
Treachery of Jason
In Corinth, Jason became engaged to marry Creusa (sometimes referred to as Glauce), a daughter of the King of Corinth, to strengthen his political ties. When Medea confronted Jason about the engagement and cited all the help she had given him, he retorted that it was not she that he should thank, but Aphrodite who made Medea fall in love with him. Infuriated with Jason for breaking his vow that he would be hers forever, Medea took her revenge by presenting to Creusa a cursed dress, as a wedding gift, that stuck to her body and burned her to death as soon as she put it on. Creusa’s father, Creon, burned to death with his daughter as he tried to save her. Then Medea killed the two boys that she bore to Jason, fearing that they would be murdered or enslaved as a result of their mother’s actions. When Jason came to know of this, Medea was already gone; she fled to Athens in a chariot sent by her grandfather, the sun-god Helios.
Later Jason and Peleus, father of the hero Achilles, attacked and defeated Acastus, reclaiming the throne of Iolcus for himself once more. Jason’s son, Thessalus, then became king.
As a result of breaking his vow to love Medea forever, Jason lost his favor with Hera and died lonely and unhappy. He was asleep under the stern of the rotting Argo when it fell on him, killing him instantly. The manner of his death was due to the deities cursing him for breaking his promise to Medea.
Mythological Family Members & Associated Deities
The Argonauts were a band of heroes in Greek mythology who, in the years before the Trojan War, accompanied Jason to Colchis (modern day west of Georgia) in his quest to find the Golden Fleece. Their name comes from their ship, the Argo, which was named after its builder, Argus. “Argonauts”, therefore, literally means “Argo sailors”. They were sometimes called Minyans, after a prehistoric tribe of the area.
After the death of King Cretheus, the Aeolian Pelias usurped the Iolcan throne from his half-brother Aeson and became king of Iolcus in Thessaly (near the modern city of Volos). Because of this unlawful act, an oracle warned him that a descendant of Aeolus would seek revenge. Pelias put to death every prominent descendant of Aeolus he could, but spared Aeson because of the pleas of their mother Tyro. Instead, Pelias kept Aeson prisoner and forced him to renounce his inheritance. Aeson married Alcimede, who bore him a son named Diomedes. Pelias intended to kill the baby at once, but Alcimede summoned her kinswomen to weep over him as if he were stillborn. She faked a burial and smuggled the baby to Mount Pelion. He was raised by the centaur Chiron, who changed the boy’s name to Jason.
When Jason was 20 years old, an oracle ordered him to dress as a Magnesian and head to the Iolcan court. While traveling Jason lost his sandal crossing the muddy Anavros river while helping an old woman (Hera in disguise) ford. The goddess was angry with King Pelias for killing his stepmother Sidero after she had sought refuge in Hera’s temple.
Another oracle warned Pelias to be on his guard against a man with one shoe. Pelias was presiding over a sacrifice to Poseidon with several neighboring kings in attendance. Among the crowd stood a tall youth in leopard skin with only one sandal. Pelias recognized that Jason was his cousin. He could not kill him because prominent kings of the Aeolian family were present. Instead, he asked Jason: “What would you do if an oracle announced that one of your fellow-citizens were destined to kill you?”. Jason replied that he would send him to go and fetch the Golden Fleece, not knowing that Hera had put those words in his mouth.
Jason learned later that Pelias was being haunted by the ghost of Phrixus. Phrixus had fled from Orchomenus riding on a divine ram to avoid being sacrificed and took refuge in Colchis where he was later denied proper burial. According to an oracle, Iolcus would never prosper unless his ghost was taken back in a ship, together with the golden ram’s fleece. This fleece now hung from a tree in the grove of the Colchian Ares, guarded night and day by a dragon that never slept. Pelias swore before Zeus that he would give up the throne at Jason’s return while expecting that Jason’s attempt to steal the Golden Fleece would be a fatal enterprise. However, Hera acted in Jason’s favour during the perilous journey.
Jason was accompanied by some of the principal heroes of ancient Greece. The number of Argonauts varies, but usually totals between 40 and 55; traditional versions of the story place their number at 50.
Some have hypothesized that the legend of the Golden Fleece was based on a practice of the Black Sea tribes; they would place a lamb’s fleece at the bottom of a stream to entrap gold dust being washed down from upstream. This practice is still in use, particularly in the Svaneti region of Georgia. See Golden Fleece for other, more speculative interpretations.
In Greek mythology, the Golden Fleece is the fleece of the gold-haired winged ram, which can be procured in Colchis. It figures in the tale of Jason and his band of Argonauts, who set out on a quest by order of King Pelias for the fleece in order to place Jason rightfully on the throne of Iolcus in Thessaly. The story is of great antiquity – it was current in the time of Homer (eighth century BC) – and consequently it survives in various forms, among which details vary. Thus, in later versions of the story the ram is said to have been the offspring of the sea god Poseidon and Themisto (less often, Nephele or Theophane). The classic telling is the Argonautica of Apollonius of Rhodes, composed in mid-third century BC Alexandria, recasting early sources that have not survived. Another, much less-known Argonautica, using the same body of myth, was composed in Latin by Valerius Flaccus during the time of Vespasian.
Synthesised plot synopsis
Athamas the Minyan, a founder of Halos in Thessaly but also king of the city of Orchomenus in Boeotia (a region of southeastern Greece), took as his first wife the cloud goddess Nephele, by whom he had two children, the boy Phrixus and the girl Helle. Later he became enamored of and married Ino, the daughter of Cadmus, bringing drought upon his land when Nephele removed herself. Ino was jealous of her stepchildren and plotted their deaths: in some versions, she persuaded Athamas that sacrificing Phrixus was the only way to end the drought. Nephele, or her spirit, appeared to the children with a winged ram whose fleece was of gold. The ram had been sired by Poseidon in his primitive ram-form upon a nymph, Theophane, the granddaughter of Helios, the sun-god. According to Hyginus, he carried her away to an island where he made her into an ewe so that he could have his way with her among the flocks, where Theophane’s other suitors could not distinguish the ram-god and his consort.
On the ram the children escaped over the sea, but Helle fell off and drowned in the strait now named after her, the Hellespont. The ram spoke to Phrixus, giving him heart, and took Phrixus, whose name means “curly”—as ram’s fleece—safely on to Colchis (modern-day Georgia), on the easternmost shore of the Euxine (Black) Sea. Phrixus then sacrificed the ram to Poseidon and settled in the house of Aietes, son of Helios the sun-Titan, and lived to a ripe old age. He hung the Golden Fleece reserved from the sacrifice on an oak in a grove sacred to Ares, where it was guarded by a dragon. There it remained until taken by Jason. The ram became the constellation Aries.
The very early origin of the myth in preliterate times means that during the more than a millennium during which it was to some degree or other part of the fabric of culture its perceived significance can be expected to have passed through numerous developments.
Pindar employed the quest for the Golden Fleece in his Fourth Pythian Ode (written in 462 BC), though the fleece itself is not in the foreground; when Aeetes challenges Jason to yoke the fire-breathing bulls, the fleece is the prize: “Let the King do this, the captain of the ship! Let him do this, I say, and have for his own the immortal coverlet, the fleece, glowing with matted skeins of gold”.
Where the written sources fail, through accidents of history, sometimes the vase-painters preserve the continuity of a mythic tradition. It seems that the story of the Golden Fleece had little resonance for Athenians of the Classic age, for only two representations on Attic painted wares of the fifth century have been identified, a krater at the Metropolitan Museum of Art and a kylix in the Vatican collections. In the kylix painted by Douris, ca 480-470, Jason is being disgorged from the mouth of the dragon, a detail that does not fit easily into the literary sources; behind the dragon, the fleece hangs from an apple tree. Jason’s helper in the Athenian vase-paintings is not Medea— who had an untoward history in Athens as the opponent of Theseus— but Athena.