Angelo Busoni

Season: 2, Episodes: 1, Faction: N/A


Angelo Busoni was a patient who came to St. Sebastian Hospital to be treated specifically by Jack Shephard.

Cow (Bull)


Fertility (Water)

2×11 – The Hunting Party


During his treatment Angelo didn’t understand English, only Italian; his daughter Gabriela translated for him.

He understood that his death was imminent, but wished to be treated anyway. According to Christian Shephard, he had an inoperable spinal tumor and was not a candidate for surgery: “What he is looking for is a miracle.”


Jack attempted surgery, inspired by the “miracle” of Sarah’s recovery. The surgery failed and Angelo died on the operating table.

Images SourceSource 

Related Character Images


Decoded Family Members

Gabriela Busoni (Daughter)

Decoded Season 1 Characters

Jack Shephard

Christian Shephard

Sarah Shephard

Key Episode(s) to Decoding the Character

2x11 "The Hunting Party"

Bata from Saka is an Egyptian bull-god of the New Kingdom, who represents together with Anubis the 17th Upper Egyptian Nome.


Until the middle of the Eighteenth Dynasty Bata was represented as a ram and later as a bull. Bata is probably identical with the death god Bt of the Egyptian Old Kingdom, known from the Saqqara necropolis, for instance from the Mastaba of Ti. Bata is not mentioned in the Pyramid Texts and Coffin Texts.

In literature

Bata is the name of the protagonist in the Tale of Two Brothers, a copy of which survives on the New Kingdom Papyrus D’Orbiney, where he is the brother of Anubis. He is also mentioned in the Ptolemaic Papyrus Jumilhac.


“The Tale of Two Brothers”

Sheet from the Tale of Two Brothers, Papyrus DOrbiney, British Museum

The Tale of Two Brothers is an ancient Egyptian story that dates from the reign of Seti II, who ruled from 1200 to 1194 BC during the 19th Dynasty of the New Kingdom. The story is preserved on the Papyrus D’Orbiney, which is currently preserved in the British Museum. The British Museum dates the papyrus specifically to around 1185 BC.


The story centers around two brothers; Anubis, the elder, who is married and looks after the younger Bata. The brothers work together, farming land and raising cattle. One day, Anubis’ wife attempts to seduce Bata, but he rejects her advances. The wife then tells her husband that his brother attempted to seduce her. In response to this, Anubis attempts to kill Bata, who flees and prays to Pre-Harakhti to save him. The god creates a crocodile-infested lake between the two brothers, across which Bata is finally able to appeal to his brother and share his side of the events. To emphasize his sincerity, Bata severs his genitalia and throws it into the water.

Bata states that he is going to the Valley of the Cedar, where he will place his heart on the top of the blossom of a cedar tree, so that if it is cut down Anubis will be able to find it and allow Bata to become alive again. Bata tells Anubis that if he is ever given a jar of beer that froths, he should know to seek out his brother. After hearing of his brother’s plan, Anubis returns home and kills his wife. Meanwhile, Bata is establishing a life in the Valley of the Cedar, building a new home for himself. Bata comes upon the Ennead, or the principle Egyptian deities, who take pity on him. Khnum, the god who is frequently depicted in Egyptian mythology as having fashioned humans on a potters’ wheel, creates a wife for Bata. Because of her divine creation, Bata’s wife is sought after by the pharaoh. When he succeeds in bringing her to live with him, she tells him to cut down the tree in which Bata has put his heart. They do so, and Bata dies.

Anubis then receives a frothy jar of beer, and sets off to the Valley of the Cedar. He searches for his brother’s heart for more than three years, finding it at the beginning of the fourth year. He follows Bata’s instructions and puts the heart in a bowl of cold water, and as predicted, Bata is resurrected. He then takes the form of a bull and goes to see his wife and the pharaoh. His wife, aware of his presence as a bull, asks the pharaoh if she may eat his liver. The bull is then sacrificed, and two drops of Bata’s blood fall, from which grow two Persea trees. Bata, now in the form of a tree, again addresses his wife, and again she appeals to the pharaoh to cut down the Persea trees and use them to make furniture. As this is happening, a splinter ends up in the wife’s mouth, impregnating her. She eventually gives birth to a son, whom the pharaoh ultimately makes crown prince. When the pharaoh dies, the crown prince (a resurrected Bata) becomes king, and he appoints his elder brother Anubis as crown prince. The story ends happily, with the brothers at peace with one another and in control of their country.

Context and Themes

There are several themes present in the Tale of Two Brothers that are significant to ancient Egyptian culture. One of these is kingship. The second half of the tale deals largely with Egyptian ideas of kingship and the connection between divinity and the pharaoh. That Bata’s wife ultimately ends up pregnant with him is a reference the duality of the role of women in pharaonic succession; the roles of wife and mother were often simultaneous. In addition, the divine aspect of his wife’s creation could be seen to serve as legitimacy for the kingship of Bata, especially since he was not actually the child of the pharaoh. Beyond this, Bata’s closeness with the Ennead in the middle of the story also serves to legitimize his rule; the gods bestowed divine favor upon Bata in his time of need.

There are also several references to the separation of Egypt into two lands. Throughout ancient Egyptian history, even when the country is politically unified and stable, it is acknowledged that there are two areas: Lower Egypt, the area in the north including the Nile Delta, and Upper Egypt, the area to the south. In the beginning of the story, Bata is referred to as unique because there was “none like him in the entire land, for a god’s virility was in him.” Additionally, whenever one of the brothers becomes angry, they are said to behave like an “Upper Egyptian panther,” or, in another translation, like “a cheetah of the south.”

Image & Source 

Mythological Family Members & Associated Deities

ANUBIS (Brother)


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