Tom

Season: 5, Episodes: 1, Faction: DHARMA Initiative

Overview

Tom was a DHARMA Initiative employee who worked at the Motor Pool.

Sexuality (Love)

Childbirth

Fertility (Water)

Fertility (Vegetation)

Sky

1977

5×08 – LaFleur

   

He was working on one of the blue DHARMA vans, when Jim LaFleur asked him about Juliet.

   

He pointed out where she was working underneath one of the other vans. LaFleur then brought Juliet to the infirmary to deliver Amy’s baby boy. (“LaFleur”)

Image Source | Source 

Related Character Images

   

   

Associated DHARMA Location

Decoded Season 1,3 & 5 Characters

James Sawyer

Juliet Burke

Amy Goodspeed

Key Episode(s) to Decoding the Character

5x08 "LaFleur"










Wiki Info

In Greek mythology, Anteros was the god of requited love, literally “love returned” or “counter-love” and also the punisher of those who scorn love and the advances of others, or the avenger of unrequited love.

Anteros was the son of Ares and Aphrodite in Greek mythology, given to his brother Eros, who was lonely, as a playmate, the rationale being that love must be answered if it is to prosper. Alternatively, he was said to have arisen from the mutual love between Poseidon and Nerites. Physically, he is depicted as similar to Eros in every way, but with long hair and plumed butterfly wings. He has been described also as armed with either a golden club or arrows of lead.

Anteros, with Eros, was one of a host of winged love gods called Erotes, the ever-youthful winged gods of love, usually depicted as winged boys in the company of Aphrodite or her attendant goddesses.

An altar to this god was put up by the metics in Athens in commemoration of the spurned love of the metic Timagoras who was rejected by the Athenian Meles. Upon hearing Timagoras’ declaration of love for him, the young man mockingly ordered him to throw himself down from the top of a tall rock. Seeing Timagoras dead, Meles repented and threw himself down from the same rock.

Describing the nature of the emotion, Plato asserts that it is the result of the great love for another person. The lover, inspired by beauty, is filled with divine love and “filling the soul of the loved one with love in return.” As a result, the loved one falls in love with the lover, though the love is only spoken of as friendship. They experience pain when the two are apart, and relief when they are together, the mirror image of the lover’s feelings, is anteros, or “counter-love.”

Image & Source









Erotes

The erotes are a group of winged gods and demi-gods from Classical mythology, associated with love and sex, and part of Aphrodite’s retinue. The collective term ἔρωτες – erotes is simply the plural of ἔρως – eros, or “desire”.

Stories of the erotes’ mischief or pranks were popular in Hellenistic culture. The figures were common motifs in classical art, often symbolizing various aspects of love. Other depictions include individual erotes as characters, particularly the offspring of Ares and Aphrodite: Eros, Anteros, Himeros and Pothos. The individual erotes are sometimes linked to particular aspects of love, such as unrequited love. In some traditions, erotes have an especial influence over homoerotic love.

General role and attributes

The erotes are a group of winged gods in Classical mythology. They are associated with love and sexual desire, and form part of Aphrodite’s retinue. The individual erotes are sometimes linked to particular aspects of love, and are often associated with same-sex desire. Sometimes the erotes are regarded as manifestations of a singular god, Eros.

Stories of the erotes’ mischief or pranks were a popular theme in Hellenistic culture, particularly in the 2nd century BCE. Spells to attract or repel erotes were used, in order to induce love or the opposite. Different erotes represented various facets of love or desire, such as unrequited love (Himeros), mutual love (Anteros) or longing (Pothos).

The erotes were usually portrayed as nude, handsome, winged youths. The earliest known sculptured friezes depicting a group of erotes and winged maidens driving chariots pulled by goats, were created to decorate theatres in ancient Greece in the 2nd century BCE. The representation of erotes in such friezes became common, including erotes in hunting scenes. Due to their role in the classical mythological pantheon, the erotes’ representation is sometimes purely symbolic (indicating some form of love) or they may be portrayed as individual characters. The presence of erotes in otherwise non-sexual images, such as of two women, has been interpreted to indicate a homoerotic subtext. In the cult of Aphrodite in Anatolia, iconographic images of the goddess with three erotes symbolized the three realms over which she had dominion: the Earth, sky, and water.

Image & Source

Mythological Family Members & Associated Deities

ARES (Father)

APHRODITE (Mother)

EROS (Brother)

POTHOS (Brother)

HIMEROS (Brother)

POSEIDON


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